Showing posts with label Skopje. Show all posts
Showing posts with label Skopje. Show all posts

Monday, February 14, 2011

SLAVIC HOMER IN SKOPJE & assorted Balkan fables: the case of the Slavic Trojans

Το παρόν άρθρο πρωτοπαρουσιάστηκε στο Αμερικανικό διαδικτυακό περιοδικό Αμέρικαν Κρόνικλ, στις 14 Φεβρουαρίου, 2011

Miltiades Elia Bolaris

HOCUS POCUS SLAVOMAKEDONIENSIS:

Bogus scholarly witchcraft in the age of Antikvizatsiyja

In notoriously unreliable sources, such as the "Slavic Nationalist Forum" (1) or the expatriate Skopjan misinformation website "MakNews" (2), it is naturally expected to stumble upon products of pseudo-scholarly emesis such as "A new theory about the Trojan era", by Tomáš Spevák, which in all seriousness proclaims nothing less than: "Ancient Trojans were SLAVS"!

The first question now is: Why should anybody waste their time answering such preposterous claims. The answer is clear: This text has been used in every internet posting imaginable to promote its obviously anachronistic case to unsuspecting readers that take its word at its face value. Why should it not? While the text is not backed up by any documentation to speak off, it does include some rather impressive quotes by none other than Homer, the poet of Iliad and Odyssey himself as well as by Tiberius Claudius, the Roman Emperor and by Professor Eugene Borza.

The "new theory about the Trojan era" starts with the following question:

"with all the research conducted for so many years and the enormous amount of funds invested in it, why hasn´t the question, "who were the Trojans" been answered? Since Heinrich Schliemann discovered Troy in 1870, no one has bothered to ask, "what was the ethnicity of the Trojans and who were the Achaeans"?"


Fair question, I would say, for anyone who has obviously never bothered to follow discussions on various Homeric questions, since this question has been asked since and partially answered.

"The assumption all along was that they were "Greek", but were they? In literature and in the movies, they are represented as Greeks; using Greek weapons, Greek architecture, Greek art, etc."


First of all we are pleased to find out that whoever this Tomáš Spevák is, he is obtaining a sufficient component of his education from Hollywood movies, a peerless source of intellectual enrichment, no doubt.

"In history books we were told without a doubt that the "Achaeans were actually early Greeks".

Really now, how could that be? Were 'nt we all in agreement that Homer had been writing about the Sino-Japanese wars all along? Where did this doubtful rabbit about Achaeans being Greeks appear from?

"Something is rotten in the state of Denmark", as a famous Makedonski (3) once said.

"But, has anyone inquired as to how they arrived at this conclusion? Where is the proof that the Achaeans and Trojans actually shared a common heritage with the "Greeks"; language, culture, art, weapons or any other characteristic that would qualify them to be "Greek"?"

I don´t believe that anyone can truly say what they really were."

Linear B, the earliest script for writting Greek, circa 1450BC
There is two options to consider here, about the Achaeans at least. Either: A. No Scholar has ever done any research on the subject of the ethnicity, language and culture of the Achaeans, waiting for Tomáš Spevák to enlighten them, or: B. Whoever this person Tomáš Spevák is, he has been obviously living in an opaque and hermetically sealed glass sphere, since he never heard of the Linear B tablets. The decipherment in 1952 by Michael Ventris and John Chadwick of the thousands of inscribed clay tablets, found in Pylos, Thebes, Knossos and Mycenae, among other locations throughout Greece, forever and irrevocably proved exactly that: The language of the Achaeans, the Mycenaeans, as they are known, was undoubtedly Greek. Once we read his next statement:

"But we can, with some certainty, say that they were not Greek."

Now we know: it is definitely "B": the man obviously has no clue, or worse yet, he decides to twist the truth to fit his means!

Nevertheless, we want to hear what more he has to say:

"Allow me to elaborate.

Let us begin with a quote from Tiberius Claudius;


"Among these Celts, if the word is to have any significance, even the ´Achaean´ Greeks, who had established themselves for some time in the Upper Danube Valley before pushing southward into Greece. Yes, the Greeks are comparative newcomers to Greece. They displaced the native Pelasgians ... This happened not long before the Trojan War; the Dorian Greeks came still later - eighty years after the Trojan War."


This is serious stuff, indeed. If Tiberius Claudius said it, indeed emphatically and in bold letters: "Yes, the Greeks are comparative newcomers to Greece" it must be true!

Doubts about the "newcomers Greeks" now hit me like a train hits a broken down Yugo stranded on a rail pass. I had to find out what else Tiberius Claudius wrote about them, so I tried to locate the full quote, with a quick search on the internet. To my surprise, of the dozen or so websites that carried this quote, not one of them was from a University or any other scholarly source. Every single one of them was either from Slavomacedonian or Albanian ultra-nationalist sites (4), hardly sympathetic to Greeks and not necessarily intent to promote the Classics.

Not knowing much about Tiberius Claudius apart that he was a Roman emperor, related to Caligula, I read up a little to find out what is known about what he wrote. It seems like he wrote on diverse subjects from the history of Augustus' reign to a history of the Etruscans and the history of Carthage. He also compiled a Latin-Etruscan dictionary as well as a book on dice. Nothing of what he wrote has survived, apart from a couple edicts, one in France and one in Egypt. With this in mind, let us now re-write what we read above, the way it SHOULD HAVE BEEN written:

Let us begin with a FABRICATED quote, SUPPOSEDLY from Tiberius Claudius.
"Among these Celts, if the word is to have any significance, even the ´Achaean´ Greeks, who had established themselves for some time in the Upper Danube Valley before pushing southward into Greece. Yes, the Greeks are comparative newcomers to Greece. They displaced the native Pelasgians ... This happened not long before the Trojan War; the Dorian Greeks came still later - eighty years after the Trojan War."
in other words:…WAAAAY LATER than either the Slavo-macedonians or Albanians who are OF COURSE "autochthonous" to the Balkans and have been there since before the Big Bang!

Now that we know we are dealing with a shameless nationalistic history falsifier who has no qualms about forging fake "documents" to promote his case, we need to be on alert about what we read:

"The theory was, according to Herodotus and Homer, that "barbarian" tribes from the north, known as the Dorians, threatened the ancient Achaean cities even before the great (Trojan) war. They say that these tribes came from as far as the Danube River valley."

I wonder where Homer says these things. To begin with, Homer NEVER EVEN MENTIONS the Danube river and he only mentions the Dorians, the best I know, ONLY ONCE:

Κρήτη τις γαῖ᾽ ἔστι, μέσῳ ἐνὶ οἴνοπι πόντῳ,
καλὴ καὶ πίειρα, περίρρυτος: ἐν δ᾽ ἄνθρωποι

πολλοί, ἀπειρέσιοι, καὶ ἐννήκοντα πόληες. [175]

ἄλλη δ᾽ ἄλλων γλῶσσα μεμιγμένη: ἐν μὲν Ἀχαιοί,

ἐν δ᾽ Ἐτεόκρητες μεγαλήτορες, ἐν δὲ Κύδωνες,

Δωριέες τε τριχάϊκες δῖοί τε Πελασγοί.

Homer, Odyssey 19.148


Crete is called a land, in the midst of the wine-dark sea,

a beautiful, rich land, well watered, and many men live there,

countless, and ninety cities. [175]

in speech among themselves their languages are mixed: There live Achaeans,

and bighearted native Cretans, there are Cydonians,

and Dorians of waving plumes and divine Pelasgians.


Homer, in other words hardly mentions the Dorians in passing, just once, and there only as an anachronism, since when the Trojan war was fought the Dorians were not even known to the Achaeans and for sure they were not in Crete. It is obvious that they entered his poetry much later as it is obvious that they play no part in it. Now we go to Herodotus who, speaking of Croesus´s inquire he tells us:

[2] ἱστορέων δὲ εὕρισκε Λακεδαιμονίους καὶ Ἀθηναίους προέχοντας τοὺς μὲν τοῦ Δωρικοῦ γένεος τοὺς δὲ τοῦ Ἰωνικοῦ. ταῦτα γὰρ ἦν τὰ προκεκριμένα, ἐόντα τὸ ἀρχαῖον τὸ μὲν Πελασγικὸν τὸ δὲ Ἑλληνικὸν ἔθνος. καὶ τὸ μὲν οὐδαμῇ κω ἐξεχώρησε, τὸ δὲ πολυπλάνητον κάρτα. (5)

[2] He found by inquiry that the chief peoples were the Lacedaemonians among those of Doric, and the Athenians among those of Ionic stock. These races, Ionian and Dorian, were the foremost in ancient time, the first a Pelasgian and the second a Hellenic people. The Pelasgian race has never yet left its home; the Hellenic has wandered often and far.
(6)

[3] ἐπὶ μὲν γὰρ Δευκαλίωνος βασιλέος οἴκεε γῆν τὴν Φθιῶτιν, ἐπὶ δὲ Δώρου τοῦ Ἕλληνος τὴν ὑπὸ τὴν Ὄσσαν τε καὶ τὸν Ὄλυμπον χώρην, καλεομένην δὲ Ἱστιαιῶτιν: ἐκ δὲ τῆς Ἱστιαιώτιδος ὡς ἐξανέστη ὑπὸ Καδμείων, οἴκεε ἐν Πίνδῳ Μακεδνὸν καλεόμενον: ἐνθεῦτεν δὲ αὖτις ἐς τὴν Δρυοπίδα μετέβη καὶ ἐκ τῆς Δρυοπίδος οὕτω ἐς Πελοπόννησον ἐλθὸν Δωρικὸν ἐκλήθη.
(5)

[3] For in the days of king Deucalion it inhabited the land of Phthia, then the country called Histiaean, under Ossa and Olympus, in the time of Dorus son of Hellen; driven from this Histiaean country by the Cadmeans, it settled about Pindus in the territory called Macedonian; from there again it migrated to Dryopia, and at last came from Dryopia into the Peloponnese, where it took the name of Dorian.(6)



Having seen that Homer mentions nothing or almost nothing of the Dorians, we now see that Herodotus, far from speaking of imaginary " "barbarian" tribes from the north, known as the Dorians", who supposedly "threatened the ancient Achaean cities even before the great (Trojan) war", he also never mentions anything about Danube River valley hearsay "They say that these tribes came from as far as the Danube River valley."

Herodotus clearly calls the Dorians Greeks and he clearly states that they came south from the mountainous Pindus range areas of Epirus and Macedonia, both of which are localities in what was then and now northwestern Greece.


Therefore, his second quote:

"The theory was, according to Herodotus and Homer, that "barbarian" tribes from the north, known as the Dorians, threatened the ancient Achaean cities even before the great (Trojan) war. They say that these tribes came from as far as the Danube River valley",

is proven to be a fraudulent one too. This is two out of two! One more strike and he is out!
Yet he continues unabated:

"Modern scholars however have doubts. There is no archeological evidence to support this theory.
According to professor Eugene Borza:
"The theory of Dorian invasions is largely an invention of 19th century historiography, and is otherwise unsupported by either archaeological or linguistic evidence. Most archaeologists and many linguists have abandoned the belief that Greek speaking Dorians devastated Mycenaean centers at the end of the Bronze Age..."

Since no book reference is given, I now have my serious doubts as to whether this one is a valid quote too. Once again, this particular quote is disseminated in the usual Skopjan internet sites that drip of anti-Greek hateful venom, so my suspicion is that this quote is also a fake. If anything, both linguistic and archaeological arguments, not to mention historic and mythological ones can be used to support a Dorian invasion. The Dorian dialect for example flowed down from the Peloponnese to a crescent that drops south to Crete and then rises up to Rhodes, and across into Caria, while on the other side it also goes west of Western Greece, beyond the Ionian Sea to Cicily and Southern Italy up to Neapolis, Naples. On the other hand, the Achaean dialect survived in mountainous Arcadia, in the center of the Peloponnese, surrounded by Dorians and it also survived in far away Cyprus, making later linguists call it the Arcado-Cyprian. The Aeolian and Ionian dialects held their ground in Eastern Greece (except Boeotia, Thebes) and the central and northern part of the Western coast of Asia Minor. As for the Archaeology, if it was not the Dorians who destroyed the fabled Achaean citadels, it must certainly be the ones who took lasting advantage of their demise. This is why it is doubtful that Eugene Borza would have written such a quote.

Since we speak of Eugene Borza, I need to say that he is the darling of the Skopjan pseudo-macedonians, since he is honestly of the (obviously naïve) opinion that the Macedonians became Hellenized by the southern Greeks, AFTER they conquered them, a first in world history where a dominant and demographically strong imperial society lets itself lose its own language by a conquered people who is not numerically superior. His arguments, real or imaginary, are all over the internet, in support of a separate (albeit closely related to Greek) Macedonian ethnicity in the ancient times, before the 4thcBC.

Darling of the Skopjans (for the wrong reasons!) or not, Eugene Borza is still a serious academic. While the Slavomacedonians beat the drums trying to make a case for non-Greek ancient Macedonians, whose descendants (obviously) they claim to be, Eugene Borza brutally brings them back to earth:

"Modern Slavs, both Bulgarians and Macedonians, cannot establish a link with antiquity, as the Slavs entered the Balkans centuries after the demise of the ancient Macedonian kingdom. Only the most radical Slavic factions—mostly émigrés in the United States, Canada, and Australia—even attempt to establish a connection to antiquity [...] The twentieth-century development of a Macedonian ethnicity, and its recent evolution into independent statehood following the collapse of the Yugoslav state in 1991, has followed a rocky road. In order to survive the vicissitudes of Balkan history and politics, the Macedonians, who have had no history, need one…Their own so-called Macedonian ethnicity had evolved for more than a century, and thus it seemed natural and appropriate for them to call the new nation "Macedonia" and to attempt to provide some cultural references to bolster ethnic survival..."
Eugene Borza, Macedonia Redux (7)

This was of course written in 2003, years before the Antikvijatsija theories invaded Skopje via Toronto and Melbournetook and captured it by a storm and Nikola Gruevski's VMRO-DPMNE party put the regime propaganda engines full blast, turning the Slavic-speaking part of FYROM's population into "Antickite Makedonci", descendants of Александар Велики/Aleksandar Veliki, Alexander the Great!
Now we move to some hard core anti-scientific arguments…it is all about "belief" and "certainty", nevertheless:

"It is my belief that the Achaeans and the Dorians have always lived in Thessaly or on the Ionian coast. To which language group they belong I can´t say with certainty, but their language nonetheless created a large part of the classical Greek vocabulary."

It is also my belief that the Italians arrived into Italy during the late Renascence coming from the Western coast lands of southern Japan and Eastern Korea and they spoke a Classic Chinese dialect, though I am not too sure of it. How is that for a theory? And, more importantly…who in this world cares for my theory if I have nothing to back it up with and document it and, additionally, it flies in the face of every historical fact we have at our disposal. Italian Renascence art, after all, does not remind someone of Japanese, Korean or Chinese art.

Further down we are treated to some infantile geopolitical analysis of the late bronze age that could be considered age-appropriate for a third grade student, had it not been written in such a mediocre way:

"If the Trojan War indeed took place, taking Homer´s word who so eloquently described it, one can conclude that it left the Achaeans and their allies devastated and in a state of weakness. The Trojan War in fact could have been far more devastating than Homer described it. Some scholars believe, mythology aside, it was a war for economic dominance. Troy, the richest city in the known world, presented a threat to the Achaeans because it controlled most of the trade through the Dardanelle pass. Troy had many allies and could have easily taken full control of the pass. Control of the pass would have meant controlling the entire sea trade between the Mediterranean and Black Seas.

The prospect of Troy controlling the pass worried the Achaeans who tried by every means possible to find a solution. Unfortunately, Troy continued to ignore them. Unable to find a peaceful solution, the Achaeans declared war on Troy.


The Achaeans amassed a great army, a size never before seen, and set out for Troy. When they arrived, the Trojans met them before the great walls of their city. The armies clashed and fought endless battles. It was a war of the worlds as each side drew in on its allies. Each side used its genius to outdo the other and many men in great numbers on both sides were killed.


When it was over, the Achaeans returned home victorious. Unfortunately, it was a bitter sweet victory which left them devastated. Many kings and nobles died in the battlefields and many more died at home through sinister plots and intrigues. Even the High King Agamemnon was murdered.


Weakened, leaderless and with a population in decline, the war brought more suffering than it did prosperity. With new and inexperienced leadership, a shortage of men and material, defense from the savage invaders from the north became a serious challenge."


Further down we are getting apocryphal:

"The Pelasgi (Belasci), the ancient settlers of the Balkans, called these new savages from the north, Xellenes (newcomers). They were later named Greeks by the Romans. "

The reader is advised not to even bother searching for either "Belasci" or "Xelenes", since they are the tail of the dog that is chasing it…all internet references bring us back to this same article: Purely invented ethnonyms. We keep the "Xellenic" on hold for now and we will return to it later on.

Now the reader is leaving behind any contact with history and enters the abode of pure fantasy:

"The Xellenic tribes of Dorians, arrived on the Peloponnesus eighty years after the Trojan War. They raided the countryside, destroying the rich Achaean culture, cities and enclaves along with the native Achaean population. Their arrival brought dramatic change to the region. They no longer had a High King to rule over all the tribes and cities. Art, architecture and science also changed, modified by the mixing of new cultures; Egyptians, Phoenicians, Xellenes, Pelasgians, Anatolians and others. All these people helped shape Greece to become what it was during the classical period.

We cannot draw conclusions from studying the Achaeans and Trojan cultures alone, we need archeological evidence to corroborate our theories. Based on cultural evidence alone, we can equally assume the Trojans were a Slavic people."


The reader can now conclude, and I do not need to explain why, since it is known from Virgil who told us about the Xitalians, of Xitaly, who left Trojagrad and with the help of Korean and Egyptian colonists, established the Japanese colony of Nova Trojagrad also known as Romevo or Romavo and further north the Proto-Slavic Veneti established Venezziagradovo. It goes without saying that "Based on cultural evidence alone, we can equally assume the Xlatin Xitalians were a Slavic people." This historic dogma should be de facto accepted, no questions asked! After all,

"According to historian Alexander Donski, if one reads the description of the customs practiced by Trojans as per Homer´s Iliad, without knowing who the Trojans were, one would get the impression that they were the modern Balkan Slavic peoples."
 
If my cousin the liar said it, it must be true! Aleksandar Donski (8) is pseudo-makedonism´s all time favorite Antikvizatsiyja promoter prima dona. It is well known that the Trojan proto-Slavs lived in Zadrugas inside Troy-Trojagradovo and their most famous Czar was Priam-Priamovski whose Czarina was Ecabe-Ekavska.

Our torture is not over:

Confusion! Amazonian Slavs or Slaves of the Amazons?
"On a side note, many contemporary scholars today believe that the ancient Pelasgi, the inhabitants of the Greek Peninsula, before the classical Greeks, were proto-Slavic. Other ancient Balkan peoples such as the Thracians, Paeonians, Dardanians, Veneti, Bryges, Illyrians, Minoans and people from Asia Minor such as the Lydians, Phrygians, Mysians and even Scythians and Sarmatians (Amazons) are also believed to be proto-Slavic speaking people."

It is upsetting that these "contemporary scholars" fail to mention the Indians and the Han Chinese as proto-Slavic, but I sigh with relief that the single-breasted Amazons have been included in the lot!

"Several factors have led scholars this conclusion, art, customs, ancient relics with inscriptions of written languages, etc. Scholars Vasil Ilyov, Sergei V. Rjabchikov, Prof. V. A. Chudinov, Matej Bor, Anthony Ambrozic and others…"

I cannot help mentioning that there are more nuts in this group of pseudo-scholars than in a macadamia nut jar.

"…have deciphered many ancient scripts from Phrygian, Venetic, Etruscan, Linear A, ancient Macedonian, Vincha, ancient Russian and other sources with the use of contemporary Slavic languages. In fact a number of so-called undecipherable scripts have now been deciphered and translated by using the Slavic languages, something never seriously done before."

The recipe is simple: is there an unknown undecipherable stone age script (or even a well known Ptolemaic one like the Egyptian Demotic (9) on the Rosetta stone ) out there? Bring it on, to Vasil Iliov (10) and he will read it be it, whether it is 5.5 or 102 thousand year old (you read it right! ), using the Cyrillic script and the Slavomacedonian language as spoken today in FYROM!

"Why didn´t anyone think of using Slavic, the vast family of languages of one of the largest nations on Earth? I believe because of political reasons: communism and all the propaganda surrounding it, not to mention the isolation the Slavic states suffered."

This quote above, these precise three sentences, have been used in their EXACT form by at least two Skopjan propagandists that I know, this one and the pseudonymous author of the Homeric Hoax par excellence: "Slavic elements in Homer" (11). Plagiarism, it seems, is unknown among these frauds, they shamelessly copy and misquote everything, even each other. The question to the reader might arise: Why do I say Skopian propagandists when the name of the author of the article in question, Tomáš Spevák, is apparently Czech? We continue with the next paragraph and the answer will become even more apparent:

"What is also interesting is that contemporary scholar Odisej Belchevsky and others are now studying the language in which Homer wrote the Iliad & Odyssey and are finding that it was written in a proto-Slavic language, closely related to modern Macedonian dialects."

What do we have here? Once again, exactly the same paragraph apparently plagiarized, word by word, from "Slavic elements in Homer". But the author of "Slavic Elements in Homer" is also using this article as his own source:

"A new theory about the Trojan era by Tomáš Spevák: On a side note, many contemporary scholars today believe…" , which means that this article came first.

Who is the author of "Slavic elements in Homer". Petrus Invictus himself. But, Petrus Invictus being his "spiritual identity and it is one I was given a loooong time ago"(sic), you can also call him John Donne. But you can also call him Perica, or Petro, or just plainly John. He admits that "Perica Sardzoski is my current identity", yet "my new identity as John Donne is my own trust me!" Of course we trust you Petro-Perica-Petrus-John (12)! Why shouldn't we?

Furthermore, the word "contemporary scholar" has been used to describe this contemporary pseudo-scholarly fraud, Odisej Belchevski (13), by none other than the infamous, Toronto based Skopjan expatriate propagandist, the one who has raised anti-Hellenic scatology to levels of hatred previously unimaginable, Odisej´s buddy, Risto "Velikiot" (as in Aleksandar Velikiot, the Great!) himself.

Something is happening here, obviously, more than simple plagiarism, which for a good propagandist is not a crime, anyway, but second skin. The first giveaway is the name: it is Czeck, yet nothing is to be found by this "author" again, in fact the article has been erased from the MakNews website, though at the moment this is being written it is still appearing on the list of the available articles (14).

I sent an email to the imaginary Mr. Tomáš Spevák (at brumi@neobee.net) asking for his exact references for quotes used in this article yet the email was returned as undeliverable (15). The hosting company, Neobee (16), is Serbian, based in Belgrade. It is obvious that there is no Czech author writing and operating out of Beograd who is writing nonsense about the ancient Slavic Trojans. The name was made up to confuse, and the article was written to build on Odisej Belshevski´s (17) original hoax and also to become the basis for what came next, the more comprehensive "Slavic Elements in Homer". All three are interwoven and cross referenced. Who is the real author of this particular fraud? Follow the traces in the crime scene and you will find the source, is what I would suggest. All crooks leave their fingerprints or something belonging to them and racing back to their true identity, on the crime scene. There are two emails at the end of this article. One of them is long ago disconnected. If the first one fails to respond, try the second…

An even more hilarious detail needs to be exposed. Further up on the text we found the puzzling and rather apocryphal references to "Xellenic tribes" and to "Xellenes". We keep in mind that Hellenic and Hellenes is the ethnonym of the Greeks in Greek. Hellenic in Greek is spelled Ἑλληνικόν and Ἕλληνες, respectively. If you were to spell it in Czech it would be Hellenic and Hellenes too, using the Latin script rules. But spell that in Slavomakedonski and the Cyrillic script shows us what happened. The Skopjan fraud left his traces once again: : Xэлленик became Xellenic instead of Hellenic and Xэллинес became Xellenes, instead of Hellenes, something a Czech person, used to write in his native Latinized Slavonic would never even think of...

Having said that, let´s entertain ourselves a bit longer:

"And now back to the Trojans and Achaeans. It is my belief that the Achaeans did not speak a proto-Slavic language."

Now we are truly amazed: If Aegean Pelasgians, Illyrians Thracians, Macedonians, Trojans, Phrygians and one-breasted Amazons babes, among others, spoke proto-Slavic, why this exception with the Greek Achaeans?

"If their vocabulary contained proto-Slavic words it is most likely they were borrowed from the Pelasgi or other Slavic-speaking tribes. I believe the Achaeans spoke a language that was more closely related to the language family of the later City States, but surely it wasn´t the same as that which was brought from Thessaly by the Dorians."

This makes a lot of sense...or maybe not? We cannot help but note here that this Balkan hate monger cannot even bring himself to utter the word "Hellenic" or "Greek" when speaking of the language, but goes through a whole paraphrase "a language that was more closely related to the language family of the later City States", just to avoid it. This is why I insist that Risto is Velikiot, the greatest in his craft indeed: he does what he is a specialist in, namely anti-Hellenic scatology, and he does it with the passion of the convert, or the well compensated clerk. He was an office assistant before he became an "author" after all.

Pseudo-historical science continues:

"The Peloponnesus was settled by various peoples. Egyptians [Ethiopians (18) as well], Phoenicians, Libyans [I believe the Sea People], Anatolians (Ionians) and Italics all contributed to the creation of the Mycenaean civilization and ethnicity.

The ancient Greek language (Attic) was less than 50% Indo-European and only 20% of Greek names and toponyms (aside the numerous Slavic ones) were Indo-European. Thus, it is no surprise that scholars classified linear B as Greek, because "Greek" encompasses elements of many languages including Egyptian, Phoenician, Anatolian and others, that don´t belong in the Balkans. In other words, all the languages spoken in the Peloponnesus before the arrival of the "Greek" Dorians.


Even the so-called "Greek gods" have roots in Egypt and elsewhere. I do not believe the inhabitants of ancient City States ever "founded" a god themselves.


It is interesting that some Spartan kings claimed relation to the lords from the Middle East, Egypt and the shrine: pyramid at Menelaion. It is also interesting that the Achaean architecture has a striking resemblance to the Egyptian."


Are we still there? Let´s take a deep breath of fresh air and dive in the mud again:

"As for the Trojans, we don´t have evidence of their written language (thus far ) (19)&(20), but we do know that most of their allies were proto-Slavic speaking peoples related to them (Trojans) whose customs are surprisingly very similar to those of the modern Balkan Slavs. According to Anthony Ambrozic and others, the Trojans were related to the Phrygians (21), whom we know were related to the proto-Slavic Veneti.

I believe more evidence is required to conclusively prove this, but finding it for the time being is beyond the scope of this article."


True, but who needs boring "evidence" when "belief" and membership to the VMRO-DPMNE party is enough to get you into Slavomakedoniot paradise and all the perks associated with support of the Gruevskian regime in Skopje?

"If my theory is correct, a new chapter in history will soon be written, a chapter that will include the Slav contribution to the world.",

...not to speak of his contribution to endless material for stand-up comedy clubs worldwide or to the anthropology of a people that have been mesmerized by Skopje´s Antikvizatsiyja´s BIG LIE or the psychology of a pathetic liar who is passing himself off as a pseudo-Scientist.

To cup it off, here is another Homeric quote, or so we are led to believe:

"As Homer puts it (describing the Slav barbarian tribes) in his epic:

"They are numerous like leafs in the forest… with chariots and weapons decorated with gleaming gold and silver... like gods." "


How should I put this?...: The reader is advised to not even bother tracing this quote down in Homer.! I already wasted precious time looking for it. Simply put, it simply does not exist! Yet another great day in the daily routine of forgery, fraud, deception and History falsification by the good folks of MakNews.com! Four out of four fabricated quotes in the same paper! If they were forging checks, under the "third strike and you are out" law of California, most of these pseudo-macedonians would be facing life in the slammer with no parole!

The closest Homer ever said to this, that I was able to find is the following excerpt from the Iliad, when Odysseus is interrogating a Trojan captive that he and Diomedes caught on a reconnaissance mission:
Dimedes killing the Thracian Rhesos and Odysseus taking Rhesos' horses

"τὸν δ᾽ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς:
πῶς γὰρ νῦν Τρώεσσι μεμιγμένοι ἱπποδάμοισιν
425εὕδουσ᾽ ἦ ἀπάνευθε; δίειπέ μοι ὄφρα δαείω.
τὸν δ᾽ ἠμείβετ᾽ ἔπειτα Δόλων Εὐμήδεος υἱός:
τοὶ γὰρ ἐγὼ καὶ ταῦτα μάλ᾽ ἀτρεκέως καταλέξω.
πρὸς μὲν ἁλὸς Κᾶρες καὶ Παίονες ἀγκυλότοξοι

καὶ Λέλεγες καὶ Καύκωνες δῖοί τε Πελασγοί,

430πρὸς Θύμβρης δ᾽ ἔλαχον Λύκιοι Μυσοί τ᾽ ἀγέρωχοι

καὶ Φρύγες ἱππόμαχοι καὶ Μῄονες ἱπποκορυσταί.

ἀλλὰ τί ἢ ἐμὲ ταῦτα διεξερέεσθε ἕκαστα;

εἰ γὰρ δὴ μέματον Τρώων καταδῦναι ὅμιλον

Θρήϊκες οἷδ᾽ ἀπάνευθε νεήλυδες ἔσχατοι ἄλλων:

435ἐν δέ σφιν Ῥῆσος βασιλεὺς πάϊς Ἠϊονῆος.

τοῦ δὴ καλλίστους ἵππους ἴδον ἠδὲ μεγίστους:

λευκότεροι χιόνος, θείειν δ᾽ ἀνέμοισιν ὁμοῖοι:

ἅρμα δέ οἱ χρυσῷ τε καὶ ἀργύρῳ εὖ ἤσκηται:

τεύχεα δὲ χρύσεια πελώρια θαῦμα ἰδέσθαι

440ἤλυθ᾽ ἔχων: τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν

ἄνδρεσσιν φορέειν, ἀλλ᾽ ἀθανάτοισι θεοῖσιν.

ἀλλ᾽ ἐμὲ μὲν νῦν νηυσὶ πελάσσετον ὠκυπόροισιν,

ἠέ με δήσαντες λίπετ᾽ αὐτόθι νηλέϊ δεσμῷ,

ὄφρά κεν ἔλθητον καὶ πειρηθῆτον ἐμεῖο

445ἠὲ κατ᾽ αἶσαν ἔειπον ἐν ὑμῖν, ἦε καὶ οὐκί."



"Then in answer to him spοke Odysseus of many wiles: "How is it now, do they sleep mingled with the horse-taming Trojans, [425] or apart? tell me at large that I may know." Then made answer to him Dolon, son of Eumedes: "Verily now this likewise will I frankly tell you. Towards the sea lie the Carians and the Paeonians, with curved bows, and the Leleges and Caucones, and the godly Pelasgi. [430] And towards Thymbre fell the lot of the Lycians and the lordly Mysians, and the Phrygians that fight from chariots and the Maeonians, lords of chariots. But why is it that ye question me closely regarding all these things? For if ye are fain to enter the throng of the Trojans, lo, here apart be the Thracians, new comers, the outermost of all, [435] and among them their king Rhesus, son of Eïoneus. His are verily the fairest horses that ever I saw, and the greatest, whiter than snow, and in speed like the winds. And his chariot is cunningly wrought with gold and silver, and armour of gold brought he with him, huge of size, a wonder to behold. [440] Such armour it beseemeth not that mortal men should wear, but immortal gods. But bring ye me now to the swift-faring ships, or bind me with a cruel bond and leave me here, that ye may go and make trial of me, [445] whether or not I have spoken to you according to right."

Greeks vs Trojans and their allies in the Trojan war mentioned by Homer



















No mention of any Slavs or Proto-Slavs, of course, and we should not expect such a ludicrous anachronism: there would be no mention of Slavs by anyone, for the next 1400 to 1800 years in that area of the world.

"For more details on the subjects covered in this article, consult the works of:
Homer, Herodotus, Anthony Ambrozic, Eugene Borza, Mario Alinei, Vasil Ilyov, Valeriy A. Chudinov, and Sergei V. Rjabchikov."


Since we already checked the works of Homer and Herodotus, lets us leave the assorted delirious nuts of the Ambrozic, Alinei, Ilyov, Chudinov, and Rjabchikov type out of the mix for now and go will go back to Professor Eugene Borza, as we were asked, for a moment.

We will not consult Professor Borza on the Slavic nature of the imaginary Trojan-ovskis or the single-breasted proto-Slavianki Amazon-ovas. We will ask him something simpler, to talk about the ethnic nature of the Macedonians, since that is where the juice of the matter is concentrated, and the true reason why such hilarious pseudo-scholarly articles are being crafted and so effectively promoted in the Slavomacedonian ultra-nationalist and other international Slavic-related websites:

"Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country... First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion (though not the details of his arguments) that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable."
Eugene Borza, "Makedonika", Regina Books, Claremont CA

As for the imaginary author, the Czech named "Tomáš Spevák",

"For comments and inquiries contact the author Tomáš Spevák at brumi@neobee.net (an e-mail which we already know that does not work!) or Risto Stefov at rstefov@hotmail.com"

P.S.Cherry on the pie:
Since no two liars can ever agree on the same lie, here is another loony theory from the land of loony theories. Professora Margarita Kitan Ivanoska from Skopje appearing on national TV (22) where she is in all seriousness "proving" that Troy was not in Anatolia, where Homer and the ancients tell us that it lay, and where Schliemann found it, but somewhere in Southwestern FYRoMakedonija. The question is now pseudo-"linguistic": was it Mariovo-Troyjovo (3:10 in the video), or was it in Ostrovo-Troyjovo (4:40 in the video)!
Zeus help us!

http://www.youtube.com/watch?v=FyBZ-IhZwfA&feature=related

NOTES & REFERENCES:
 1. http://slavija.proboards.com/index.cgi?action=display&board=general&thread=4504&page=1#38083
2. http://www.maknews.com/html/articles.html#spevak
3. I do not want to hear any doubts about the historic certainty that Shakespeare was a Slavomakedonski. Even if he has not been claimed as such till now, that is only because upcoming books of Donski and Stefov "proving" that he was a Skopjan, like Alexander the Great, Aristotle, George W. Bush and Queen Elizabeth, among others, have not hit the Toronto and Melbourne bookstores as yet: patience!
4. http://forum.kajgana.com/archive/index.php/t-21356.html, http://illyria.proboards.com/index.cgi?board=ancientgreece&action=print&thread=23027 , etc
5. Ηροδότου Ιστορίαι Α.56.2&3
6. Ηerodotus I.56.2&3, Herodotus, with an English translation by A. D. Godley. Cambridge. Harvard University Press. 1920.
7. "Macedonia Redux", in "The Eye Expanded: life and the arts in Greco-Roman Antiquity", ed. Frances B Tichener & Richard F. Moorton, University of California Press, 1999
8. http://macedonianissues.blogspot.com/2010/06/macedonian-names-and-makedonski-pseudo_16.html, http://macedonianissues.blogspot.com/2010/05/macedonian-names-and-makedonski-pseudo_29.html, etc.
9. http://macedonianissues.blogspot.com/2010_01_01_archive.html
10. http://www.youtube.com/watch?v=Ds1yjWYmb60&feature=related
11. http://issuu.com/petro_invictus/docs/slavic_elements_in_homer
12. Perica and Dissosiative Identity Disorder:
http://www.facebook.com/topic.php?uid=7149853022&topic=5277
13. http://macedonianissues.blogspot.com/2011/01/can-classical-mythology-be-explained.html
14. http://www.maknews.com/html/articles.html#spevak
15. Mail Delivery Subsystem
to me
show details 11:18 AM (22 hours ago)
Delivery to the following recipient failed permanently:
brumi@neobee.net
Technical details of permanent failure:
Google tried to deliver your message, but it was rejected by the recipient domain. We recommend contacting the other email provider for further information about the cause of this error. The error that the other server returned was: 550 550 This account is too old and inactive. This is a permanent error. (state 14).
16. NEOBEE.NET | Novi Sad, Narodnog fronta 55a | Beograd, Kralja Petra 20 | Niš, Cara Dušana 35
17. http://macedonianissues.blogspot.com/2011/02/amazingly-amusing-musings-on.html
18. http://www.youtube.com/watch?v=xYDJ_i4cZxY&feature=related
19. "There was not enough evidence fruitfully to speculate upon the language of Troy until 1995, when a late Hittite seal was found in the excavations at Troy, probably dating from about 1275 BC. Not considered a locally-made object, this item from the Trojan "state chancellery" was inscribed in Luwian and to date provides the only archaeological evidence for any language at Troy at this period. It indicates that Luwian was known at Troy, which is not surprising since it was a lingua franca of the Hittite empire, of which Troy was probably in some form of dependency." From: http://en.wikipedia.org/wiki/Trojan_language#cite_note-3
20. Another sphere of research concerns a handful of Trojan personal names mentioned in the Iliad. Among sixteen recorded names of Priam's relatives, at least nine (including Anchises and Aeneas) are not Greek and may be traced to "pre-Greek Asia Minor".[3] On this basis Calvert Watkins in 1986 argued that the Trojans may have been Luwian-speaking. For instance, the name Priam is connected to the Luwian compound Pariya-muwa, which means "exceptionally courageous".[4]Additionally, the Alaksandu treaty describes Mira, Haballa, Seha and Wilusa (usually identified with Troy) as the lands of Arzawa, although this "has no historical or political basis",[5] suggesting that it was the language that they had in common. Frank Starke of the University of Tübingen concludes that "the certainty is growing that Wilusa/Troy belonged to the greater Luwian-speaking community".[6] http://en.wikipedia.org/wiki/Trojan_language#cite_note-5
21. http://www.scribd.com/doc/44668910/Midas-and-the-Phrygians
22. http://www.youtube.com/watch?v=FyBZ-IhZwfA&feature=related

Thursday, February 10, 2011

The importance of historical truth and the Macedonian issue

A note of introduction:
This is not a general news website about Macedonia. Other sites, chief among them the
http://history-of-macedonia.com/wordpress/ , http://www.echedoros-a.gr/ and 
http://akritas-history-of-makedonia.blogspot.com/ , among others are filling that role splendidly. Here, I only try to collect my articles on the Macedonian issue and do so in a more colorful way, with more explanatory photographs and notes than when they appear in other mediums.
There are moments though, when an article appears where you have a humbling moment of :  "I could have never said it as eloquently!" and that is when I need to make sure it receives the widest publication exposure possible.

This is one of those articles: Scientifically precise and surgically brutal to the point!
Enjoy it!

By John Melville-Jones,
Professor in Classics and Ancient History at the Graduate Research School of the University of Western Australia.

Last October I gave a talk in Melbourne in which I stated that the proposed erection of a large and expensive statue of Alexander the Great in Skopje was not only an inappropriate expenditure for a country that did not claim to be rich, but was also at attempt to justify an invented historical relationship.

Since that time I have received a number of messages, some of them thoughtful, others merely abusive. The thing that they have in common is that they do not address the question that I raised. Let us look at the facts.
The earliest history of the ancient Macedonians is not clearly understood, but the tribe called the Makedónes seem to have established themselves in an area which is sometimes called Pieria, around Aigai and Edessa, by the eighth century B.C. They pushed out or absorbed other groups who had settled around them. Over the next two centuries they expanded their territory, and although they still had a number of separate tribes, a firm succession of kings was established, and this made them stronger than other more divided groups. Some of the names of early kings that we have may be legendary, but with Perdikkas I (7th century) we seem to be on firmer ground. The territory under the control of the Makedónes continued to expand, and by the beginning of the 5th century one of their kings, Alexander I, had begun to issue coins with his own name written on them in Greek.

Several passages that survive in Greek authors of the fifth and fourth centuries suggest that the Macedonians were regarded by the southern Greeks as ‘different’. This is not surprising, since they had arrived on the scene later than the groups that had entered the peninsula during the Bronze Age and moved southward, but it is clear that they were, although perhaps grudgingly, accepted as being Hellenes. The situation is less clear with regard to their neighbours on the north, in an area that cannot be exactly defined, but is approximately equivalent to the territory of the Former Yugoslav Republic of Macedonia. These were called the Paionians, and there were conflicts as they tried to expand into Macedonian territory. At the accession of Philip II to the throne of Macedonia the Paionians joined the Illyrians in an attempt to take advantage of the inexperience of the new king, but Philip drove them back, defeating them on more than one occasion.

The Paionians were defeated, but their territory did not become a part of Macedonia. This is shown by the fact that the Paionian kings began issuing coins bearing their own names (written in Greek of course) during the reign of Philip II, and when Alexander started making his conquests, they provided a separate contingent of cavalry in his army. They remained separate from Macedonia until the Roman conquest, as their issuing of coinage, first in the name of their kings, and finally in the name of the Paionians themselves in the early second century B.C., shows. Then, for administrative purposes, a large Roman province called ‘Macedonia’ was created, which included them, and large areas of land to the south and west, far beyond the borders of the original Macedonia.

So the area now controlled by Skopje was not in the fourth century B.C. or for many centuries after that a part of Macedonia (except perhaps for a very narrow strip along its southern border), and the erection of a statue of Alexander the Great in Skopje cannot be justified, because it is based on a distortion of history by a people who, I am sorry to say, are having a false identity created for them.

Thursday, January 27, 2011

SKOPJE PROPAGANDISTS in PANIC MODE as the ALEXANDER EXHIBIT is getting ready to open in the LOUVRE

Article in Skopje's NovaMakedonija:

"Greece will tell "" the truth"  about Alexander in the Louvre"

Author: Vesna Damcevski
http://www.novamakedonija.com.mk/NewsDetal.asp?vest=12211759564
&id=9&setIzdanie=22187

The exhibition "Ancient Macedonia: Alexander the Great Kingdom," 

which organized by the Thessaloniki Archaeological Museum will 

open in October at the Paris Louvre, not a great general like 

achievements, but also sends a political message that Alexander is 

Greek. In such a case necessarily have to respond, experts 

unanimously




Greeks lead enhanced anti campaign, announcing the big exhibition 
"Ancient Macedonia: Alexander the Great's Kingdom," which will open
in October at the world's largest museum - Paris Louvre. Although 
October is far, preparations for the exhibition are reaching their end, 
the exhibits are ready to leave Greece, but it does not pass without 
provocation and that "Alexander is Greek"and that "the world 
should finally find out about it."

Everything would be fine if the show, like any other, represents the 
greatest general as achievements, but once such a big staging is 
done to send a political message, necessarily have to react.

"we need to respond to intellectual level, the 
reaction to come from some 
intellectual circles. And I would do it, 
but at a higher level, true, as it 
should."
- Not literally to protest, it would 
be under each level. But we need 
to respond to intellectual level, the 
reaction to come from some 
intellectual circles. And I would 
do it, but at a higher level, true, 
as it should. But I think generally
we lack a strategy for how to 
protect its own existence and 
history - says Pasko Kuzman, 
director of the State "Office for 
Protection of Cultural Heritage".
According to Kuzman, MANU 
should have a "doctrine"(!!!) 
on these issues, as have all other academies in the world (???) and of 
course the state.(!!!)
It's no wonder that Yugoslavs did not get too far with such confusing doctrines!



















- We should have a strategic position on this matter. I think in this particular 
case with an exhibition of Alexander in the Louvre must act somehow, and 
the like - should be considered - says Kuzman.

According to him, the Macedonian Embassy in Paris needs to follow what 
happens there and react. But embassies usually do not do it.

- When I was in Paris, in the library Pompidou, it had Slavic books. There was a place 
where there was the department with books from all republics of Yugoslavia. And they were all filled 
with books, exchept from (Slavo-)Macedonian. She stood just a dictionary of the (Slavo-)Macedonian 
language in three volumes, which was cut with a razor, and the word 
"Macedonian" was removed and on it was written "Bulgarian". 
Then I thought, so  why we do have embassy here? - Says Kuzman.

He otherwise is amazed that the show, announced this, you can pass in 
France, as he says, knowing the political position of France, which certainly
is pro-Greek.

- We are unique in the world that we have state formation that bears the 
name of the great general and we have a right to it.  
"... the name of the great general and we have a right to it"



















On one level, as a cultural heritage, the term Macedonia is connected to 
all the people who bear that name - says Kuzman.

According to writer and former ambassador to France Luan Starova, the 
Louvre is a global institution, which hardly fell in a political dictate, but if so,
must respond.

- In depandansite the Louvre when I was ambassador, had an exhibition 
"medieval heritage of the Republic of (Slavo-)Macedonia, under its constitutional 
name. She opened Jacques Chirac. Went very well, without any political
connotations.  
Louvre is a serious institution, there are exhibitions draw 4-5 years in 
advance and I'm sure the most important art exhibition. But the politicization 
of this event and putting him in a political context over art is 
wrong. In this case, our institutions, the Ministry of Culture, in particular, 
could react. I do not see that the state should do it. But certainly harmful 
for relations and for the future to put the personality of Alexander the political 
context - says the old.

According to him, we should find a measure of how you react, and you should 
first examine the case. 

- Our Embassy there should examine what it is. We have concluded an 
agreement for cultural cooperation with France, so in the future may consider
and we performed our ancient treasure there, with the legacy of the territory 
of Macedonia - says the old.

According to our former diplomats in France, if the "Louvre" as a state 
institution placed something that is offensive to (Slavo-)Macedonia we will have to react,
but if an employee at the Louvre said an inconsistency or if the Greek 
campaign, it should not treated as a position of France as a country.
- If Greece try to prove nekakvasi grchkost through this exhibition, scientific 
circles it will be seen as ridiculous, and the public will not even go into this 
question, perhaps a French newspaper will publish an article so. The 
exhibition will certainly be monitored by experts, so if there's a lie - it will be 
pointed out - as this diplomatic source provenance.
Ambassador Agron Buxhaku all day yesterday was the meeting, informed the 
Macedonian Embassy in Paris.

What?!!! Alexander was not a Skopian?!!!
French "knew" that 
Alexander is Greek?

Greek media, and more independent 
Greek web sites, recently passed 
through the exhibition at Paris' 
Louvre, organized by the 
Archaeological Museum in 
Thessaloniki will send a clear 
political message that Greece has 
the exclusive right over Alexander.  
Pan-European online magazine 
Kafebabel 
"recently published a paper for the exhibition which said:" Maybe
October is not very close, but the preparations, however, almost completed, 
and artifacts will be sent from Greece to France. Curator of the 
department of Greco-Roman antiquity to the 'Louvre', Mrs. Sophie Deshan 
traveled through all Macedonian cities in Northern Greece to select 
668 objects that will travel to Paris. "

The site is transferred and the statement of the said Sophie Deshan given on 
Tuesday during her visit to Thessaloniki:

"The French know that Alexander's Greek, not (Slavo-)Macedonian. Things are 
a bit confusing. They know that Macedonia, the birthplace of Alexander the Great, 
is part of Greece. The exhibition will be a great opportunity for all 
visitors to the 'Louvre' to learn about Alexander the Great, his origins and the 
timeliness of his myth. "

Among Greek comments on this post on the Internet has such "Alexander 
the Great in the 'Louvre'! Skopjans prove this wrong if you can!" After two 
years of preparations, with archaeological finds from many Greek 
museums, as well as French, here are a total of 668 exhibits! "Let's see now 
our Slavic neighbors protest in front of the museum that Macedonia is not 
..they will protest about what?!!!
Greek! They will not 
do so, because the 
facts do not lie as 
they (Skopjans) lie! "

Greek team of 
"Kafebabel" last 
Saturday organized 
a discussion of this 
topic in the coffee-
bookshop "Publik" 
in Athens, in which, 
as stated, FYROM's
name was the issue 
and the reason was to exchange arguments, which, 
according to a text, were not nationalistic in tone.

The discussion was opened by the famous Greek historian Thanos Veremis of 
the University of Athens  who presented the sociopolitichkite factors that had an 
important role in the formulation of an ethnic identity that is completely different 
from that of the Greeks and Bulgarians, and that is a Slavomakedonskiot identity"
Thanasis Papandropoulos, President of the Association of European Journalists, 
meanwhile, suggested that the best option is the name "Northern Macedonia".

George Kokolis, who teaches at Imperial College London, said: "The creation 
of the problem by Tito in Yugoslavia, the theory of our neighbors of FYROM 
as an independent non-Greek Macedonian nation directly related to the ancient 
tribe of Macedonians and the decision of the Greek nation to appoint her as 
FYROM Vardar are some of the myths and 'arguments' that he do in the 
realm of reality. "
Some attendees thought that even the term "Northern Macedonia" is dangerous 
for the Greek-Macedonian heritage, and that it is most appropriate (for FYROM)
to be called "Slavomakedonija".

Catalogue for the exhibition would send a political message

Exhibition to 1,200 square feet will present a total of 668, and a copy of the 
mosaic of the Archaeological Museum in Thessaloniki. Of course, there will 
be no artιfacts from fYRoMacedonia, although one of its exhibition format 
dedicated to Alexander of Macedon is supposed to include the entire 
inheritance to refer to this historical figure, not only what has Greece 
(obviously the same grievance can also be raised by Egypt, Romania, 
Bulgarian, Syria, Uzbekistan, Tajikistan, Pakistan, India, Afghanistan, 
Iraq and Iran, among other places, but this is a Greek & French organized 
exhibit. The Skopians and the Hunza will have to organize their own exhibit on 
Czar Aleksandar Slavomakedonskiot Han).

As announced, there will be parts of the palace at Vergina, the remains of the 
tomb of Philip II and other tombs of Macedonia and other regions, will be 
exhibited along with artifacts Louvre owns since 1917.

In the French capital from October to February next year will be distributed 
catalog of ancient Macedonia, which was prepared two years. In the catalog 
he wrote famous Greek archaeologists will be able to read about Macedonia 
from the bronze age up to the 6th c. AD, spread the Kingdom of Alexander, after 
Alexander of Macedonia and the Macedonian society. According to Greek 
media, and through the catalog which will be presented archaeological wealth 
will send a clear political message.

Greece plans upon returning to the exhibition from the Louvre for two 
years to present works in five museums in Thessaloniki, which will 
mark the 100th anniversary of the liberation of the city.

The official website of the Louvre has no spectacular announcement 
of the show - yet. First exhibition for Alexander in the Louvre was 
announced in 2007, responding to the renaming of Skopje airport 
"Alexander the Great." Greek media then announced grandiose 
exhibition in Paris Louvre Museum, stating that "organizers hope the 
exhibition will be a good answer to all those in Skopje are trying to 
adopt Greek history.


And Germany's controversial exhibition of Alexander

 Major international exhibition devoted to Alexander of Macedon 

was opened last year at the Museum "Kunshthale" in Leoben city, 

central Austria. The exhibition was set more than 400 artifacts from 

25 museums around the world including the Louvre, the British 

Museum, the Museum in St. Petersburg, and the national museum 

of Tajikistan and Afghanistan.

Presenting the exhibition, former director of the Vienna Museum 

of Art History Bilfrit Zampel a press conference called Alexander 

the Macedonian "one of the most important, if not the most important 

figure in the history of mankind."

The exhibition moved to Austria from the German city of Mannheim, 

where under the title "Alexander the Great and the opening of the 

World" was also set. We then postanovkata not without provocation. 

Alexander the Great was NOT a Yugoslav?

Namely, the German museum Rice 

Engelhorn open sided (wow!) with 

the Greek historians, claiming that the 

(Slavo)Macedonian people are not the 

successor of Alexander of Macedon!


"Alexander was Greek and 

actually in no way could he 

ever be the ancestor of today's Slav-Macedonians", said in 

November last year, at the opening of the exhibition, the 

German museum director Alfred Viczorek. 

 

 

 

 

 

 

 

Изложбата „Античка Македонија: Кралството на Александар 

Велики“, која во организација на Археолошкиот музеј од Солун 

ќе биде отворена во октомври во париски „Лувр“, не го 

претставува големиот војсководец како цивилизациска 

придобивка, туку испраќа политичка порака дека Александар 

е Грк. Во таков случај неизоставно мора да се реагира, 

едногласна е стручната јавност




Грците водат засилена антимакедонска кампања, најавувајќи
ја големата изложба „Античка Македонија: Кралството на
Александар Велики“, која ќе биде отворена во октомври во
најголемите светски музеј - париски „Лувр“. Иако октомври е далеку,
подготовките за изложбата се приведуваат кон крај, експонатите се
подготвени да ја напуштат Грција, но сето тоа не поминува и без
провокациите дека „Александар е Грк“ и дека „светот треба конечно
да го дознае тоа“.

Сé би било во ред доколу изложбата, како и секоја друга, го
претставува големиот војсководец како цивилизациска придобивка,
но кога една вака голема постановка се прави за да се испрати
политичка порака, неизоставно мора да се реагира.

- Не буквално да се протестира, тоа би било под секое ниво. Но
треба да се реагира на интелектуално ниво, реакцијата да дојде
од извесни интелектуални кругови. И јас би го направил тоа, но на
повисоко ниво, вистински, како што треба. Но мислам дека генерално
ни недостига стратегија за тоа како да си ги заштитиме сопственото
постоење и историја - вели Паско Кузман, директор на Управата за
заштита на културно наследство.
Според Кузман, МАНУ треба да има една доктрина во врска со овие
прашања, како што имаат сите други академии во светот, а се разбира
и државата.

- Треба да имаме стратегиски став во врска со оваа работа. Мислам
дека во овој случај со конкретната изложба на Александар во „Лувр“
мора да постапиме некако, а како - треба да се размисли - вели
Кузман.

Според него, македонската амбасада во Париз треба да следи што
се случува таму и да реагира. Но амбасадите најчесто не го прават
тоа.

- Кога бев во Париз, во библиотеката во „Помпиду“ имаше книги
од целсвет. На местото каде што беше Југославија имаше оддели
за сите републики. И сите беа полни со книги, освен македонскиот.
Стоеше само еден речник на македонскиот јазик во три тома, кој
беше испосечен со жилет, а зборот „македонски“ беше пречкртан и
врз него беше напишано „бугарски“. Тогаш си реков, па имаме ли
ние амбасада тука? - вели Кузман.

Тој инаку не е зачуден што изложбата, вака најавена, може да
помине во Франција, како што вели, познавајќи го политичкиот
став на Франција, кој секако е прогрчки.

- Ние сме единствени во светот што имаме државна формација што
го носи името на големиот војсководец и имаме право на тоа. На
едно ниво, како културно наследство, поимот Македонија е поврзан
со сите личности што го носат тоа име - вели Кузман.

Според писателот и поранешен амбасадор во Франција Луан
Старова, „Лувр“ е светска институција, која тешко би потпаднала
на некој политички диктат, но доколку е така, мора да реагираме.

- Во депандансите на „Лувр“, кога бев амбасадор, имаше изложба „
Средновековното богатство на Република Македонија“, и тоа под
уставното име. Ја отвори Жак Ширак. Помина многу добро, без
никакви политички конотации. „Лувр“ е сериозна институција,
таму изложбите се подготвуваат по 4-5 години однапред и сигурен
сум дека е најбитна уметничката поставка. Но политизацијата на
овој настан и негово ставање во политички контекст над
уметничкиот не е во ред. Во тој случај нашите институции,
Министерството за култура, пред сé, би можеле да реагираат. Не
гледам дека државата би требало да го прави тоа. Но секако штетно
е за односите и за иднината да се става личноста на Александар во
политички контекст - вели Старова.

Според него, треба да се најде мерка како ќе се реагира, а прво треба
да се испита случајот.
- Нашата амбасада таму треба да испита за што се работи. Ние имаме
склучено и договор за културна соработка со Франција, па во иднина
може да се разгледа можноста и ние да настапиме со нашето античко
богатство таму, со наследството од територијата на Македонија -
вели Старова.

Според наши поранешни дипломати во Франција, ако „Лувр“ како
државна институција пласира нешто што е навредливо за Македонија
ќе треба да се реагира, но ако некој вработен во „Лувр“ кажал некоја
недоследност или ако се работи за грчка кампања, тоа не треба да
се третира како позиција на државата Франција.
- Ако Грција се обиде да докажува некакваси грчкост преку оваа
изложба, од научните кругови тоа ќе биде гледано како смешно, а
јавноста нема ни да навлегува во ова прашање, можеби некој
француски весник ќе објави некоја статија и толку. Изложбата
секако ќе биде под мониторинг на стручната јавност, па ако има
лага - таа ќе биде посочена - смета овој извор со дипломатска
провениенција.
Амбасадорот Агрон Буџаку вчера цел ден бил на состанок, информираа
од македонската амбасада во Париз.

Французите „знаеле“ дека Александар е Грк?!

Грчките медиуми, и повеќе независни грчки веб-сајтови, деновиве
пренесуваат дека преку изложбата во париски „Лувр“, која ја
организира Археолошкиот музеј во Солун, ќе се испрати јасна
политичка порака дека Грција има ексклузивно право врз
Александар. Паневропскиот онлајн-магазин „Кафебабел“ деновиве
објави текст за изложбата во кој се вели: „Можеби октомври не е
многу блиску, но подготовките, како и да е, речиси се завршени,
па артефактите ќе бидат испратени од Грција за Франција.
Кураторката на одделот за грчко-романска антика на ‘Лувр’,
госпоѓата Софи Дешан патуваше низ сите македонски градови во
Северна Грција за да селектира 668 предмети што ќе патуваат во
Париз“.

На сајтот е пренесена и изјавата на споменатата Софи Дешан,
дадена во вторникот при нејзината посета на Солун:

„Французите знаат дека Александар е Грк, а не Македонец.
Работите се малку збунувачки. Тие не знаат дека Македонија,
родното место на Александар Велики, е дел од Грција. Изложбата
ќе биде голема можност за сите посетители на ‘Лувр’ да дознаат
за Александар Велики, неговото потекло и за безвременоста на
неговиот мит“.

Меѓу грчките коментари на овој пост на Интернет има и вакви:
„Александар Велики во ‘Лувр’! Скопјани докажете дека грешиме
ако можете! По две години подготовки, со археолошки пронајдоци
од многу грчки музеи, како и француски, еве ги, вкупно 668
експонати! Да ги видиме сега нашите словенски соседи да
протестираат пред музејот дека Македонија не е грчка! Тоа нема да
го направат, бидејќи фактите не лажат како што лажат тие!“

Грчкиот тим на „Кафебабел“ минатата сабота организирал и
дискусија на оваа тема во кафе-книжарницата „Паблик“ во Атина,
на која, како што се наведува, тема било името ФИРОМ како
причина да се разменат аргументите, кои, како што се вели во
текстот, не се националистички.

Дискусијата ја отворил познатиот грчки историчар Танос Веремис
од атинскиот универзитет, кој посочил на социополитичките
фактори што имале важна улога во формулацијата на „етничкиот
идентитет што е комплетно различен од оној на Грците и на
Бугарите,
а тоа е славомакедонскиот идентитет“.
Таназис Папандропулос, претседателот на Асоцијацијата на
европски
новинари, пак, предложил дека најдобра опција за името е
„Северна Македонија“.

Георгиос Коколис, кој предава на Кралскиот колеџ во Лондон,
изјавил: „Креирањето на проблемот од Тито во Југославија,
теоријата за нашите соседи од ФИРОМ како независна негрчка
македонска нација директно поврзана со античкото племе

Македонци, и солуцијата на грчката нација да ја именува ФИРОМ
како Вардарска се некои од митовите и ‘аргументите’ што ветреат
во доменот на реалноста“.
Некои од присутните сметале дека дури и терминот „Северна
Македонија“ е опасен за грчко-македонското наследство, а дека
најсоодветен е „Славомакедонија“.

Каталогот за изложбата ќе испрати и политичка порака

Изложбата на 1.200 квадратни метри ќе претстави вкупно 668
поставки и копија од мозаик од Археолошкиот музеј во Солун.
Се разбира, таму ќе нема артефакти од Македонија, иако една
изложба од ваков формат посветена на Александар Македонски
би требало да го вклучи целокупното наследство што се однесува
на оваа историска личност, а не само она што го поседува Грција.

Според најавите, ќе има делови од Палатата во Вергина, остатоци
од гробницата на Филип Втори и други гробници од Македонија и
од други региони, кои ќе бидат изложени заедно со артефакти што
„Лувр“ ги поседува уште од 1917 година.

Во француската престолнина од октомври годинава до февруари
идната година ќе се дистрибуира и каталог за античка Македонија,
кој бил подготвуван две години. Во каталогот што го напишале
познати грчки археолози ќе може да се прочита за Македонија од
бронзениот период до 6 век пр. н.е., ширењето на Кралството на
Александар, Македонија по Александар и за македонското
општество. Според грчките медиуми, и преку каталогот во кој ќе
биде презентирано археолошкото богатство ќе се испрати јасна
политичка порака.

Грција планира по враќањето на изложбата од „Лувр“, за две години
делата да ги презентира во пет музеи во Солун, со што ќе се
одбележи 100-годишнината од ослободувањето на градот.

На официјалната веб-страница на „Лувр“ нема спектакуларна
најава на изложбата - сé уште. Првпат изложбата за Александар во
„Лувр“ беше најавена во 2007 година, како одговор на
преименувањето на скопскиот аеродром во „Александар Велики“.
Грчките медиуми тогаш ја најавија грандиозната изложба во
парискиот музеј „Лувр“, со напомена дека „организаторите се
надеваат дека изложбата ќе биде добар одговор на сите оние во
Скопје што се обидуваат да ја присвојат грчката историја“.


И германската изложба за Александар контроверзна 
Голема меѓународна изложба посветена на Александар Македонски

лани беше отворена и во музејот „Кунштхале“, во градот Леобен, 
централна Австрија. На изложбата беа поставени повеќе од 400 
артефакти од 25 музеи од целиот свет, вклучувајќи ги „Лувр“, 
Британскиот музеј, Музејот во Санкт Петербург, како и од 
националните музеи на Таџикистан и на Авганистан.

Презентирајќи ја изложбата, поранешниот директор на виенскиот 
музеј за историја на уметноста Билфрит Зампел на прес-конференцијата 
го нарече Александар Македонски „една од најважните, ако не и 
најважната фигура во историјата на човештвото“.

Изложбата се пресели во Австрија од германскиот град Манхајм, 
каде што под насловот „Александар Велики и отворањето на светот“ 
беше исто така поставена. Ни тогаш постановката не помина без 
провокации. Имено, германскиот музеј „Рајс Енгелхорн“ отворено 
застана на страната на грчките историчари, тврдејќи дека 
македонскиот народ не е наследник на Александар Македонски.
„Александар всушност бил Грк и во никој случај не може да биде 
предок на денешните славомакедонци“, изјави во ноември лани, 
при отворањето на изложбата, директорот на германскиот музеј 
Алфред Вицзорек.